Images and words
change the way we view the world, live in the world, live in and out of
ourselves. Ema Yamazaki’s words and films have changed my understanding of how
an increasingly large group of students, known as TCKS (Third Culture Kids),
navigate their way through cultures, languages, and schools. Her film, ‘Neither Here Nor There’ introduces
us, in beautiful and profound ways, to the people who have lived lives across
borders of identities and countries. Her interview here provides learned
insights to educators, students, and all others about how to make art out of
life.
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Can you describe in some detail a
little about your background? Where did you grow up, go to school and
where are you now?
I was born in Kobe, Japan - my mother is Japanese and my
father is English. I grew up in Japan, but spent all summers
and some winters in England at my grandparents' house throughout my
childhood. I attended Japanese public school until I was 12, then switched over
to an American international school for middle school and high school.
Then I went to New York University's Tisch School of the Arts to study
film production, and have stayed in New York since graduating in 2012.
You are, by your own admission, a TCK. For those
unfamiliar with the term what is this?
The formal definition of a third culture kid is: Third
Culture Kid (TCK) is a person who has spent a significant part of his or her
developmental years outside the parents' culture. The TCK frequently builds
relationships to all of the cultures, while not having full ownership in any.
Although elements from each culture may be assimilated into the TCK's life
experience, the sense of belonging is in relationship to others of similar
background."
These days I use the term more casually - anyone who grew up juggling multiple cultures. Of course it's inevitable that with a word come a definition, but rather than being caught in the technicalities of it I prefer to use the term as a common word to start the conversation about the effects of growing with multiple cultures, whatever that means for each person.
These days I use the term more casually - anyone who grew up juggling multiple cultures. Of course it's inevitable that with a word come a definition, but rather than being caught in the technicalities of it I prefer to use the term as a common word to start the conversation about the effects of growing with multiple cultures, whatever that means for each person.
TCKs have received relatively little attention in the
media or by educational institutions. Why do you think this is so
given the increased number of people moving across the globe?
Often times TCKs are invisible. It's not based on races or
appearance and it's hard to spot a TCK or a group of TCKs. I think it's harder
for institutions and the media to deal with something that they cannot put a
face to or visually identify. I always question the American concept of
"diversity" which often equals "race." It's hard to suggest
10 Caucasian American males can be "diverse" even if each of the individuals
could have grown up in 3-4 different countries and are diverse in that way. I
think this example relates to why being third culture is a lesser known
phenomenal than say, being half-Asian.
From a background in the UK and
Japan you decide to attend NYU for film school. Did the fact that New
York was such a cosmopolitan city play a role in your decision?
Were you surprised at the cultural shock of coming to the US?
Looking back at my decision to come to New York for
university, the fact that New York is such a cosmopolitan city may have played
a role. At the time, when I visited New York before my senior year of high
school, it just felt right. I also looked into schools in California but I
think the biggest reason I felt more comfortable in New York was the fact
that you didn't have to drive to get to places, just like where I
grew up in Japan. Making a big move from Japan to New York, this similarity
that I felt in my everyday life made the transition easier. Because I had
attended an American/international middle school and high school and had
friends from around the world including the US growing up, I think the culture
shock must have been less of a shock for me than other people who came to the
US with less exposure to other countries and cultures growing up. For me, the hardest
thing I faced was people assuming I grew up in the US and expected me to know
everything as though I'd grown up here. Because I don't really have a foreign
accent and I am half white, I often didn't have the leeway to make mistakes
that foreigners often make. I remember a cashier at a deli getting frustrated
with me during my first month in New York because I could not figure out which
coin was a dime and which was a nickel - they might have had more patience with
me if I looked more like a foreign tourist, but she could not understand how
someone with perfect English could not know such a thing, and thought I was
messing with her. I have similar stories from my first internship in college
where they needed me to go and by "Saltines and Seltzer" (brand names
for plain cracks and carbonated water) and I had no clue what they were. It was
almost like because I adapted to many aspects of living in the US pretty well,
when something did come up that I didn't know, people saw it as me playing a
joke on them and didn't consider I might not actually be familiar with certain
things because I moved go the US when was 19.
At school you decided to make a film, Neither
Here Nor There, about TCKS. Can you talk about
why you decided to make this film?
I was really enjoying my time in college, but towards the
end of my second year I gradually started feeling lost. As I moved around
between New York, Japan and the UK for school breaks, and also spent time with
my friends from international school (which is like another culture in itself)
I felt like there were many versions of myself, and started to freak out that I
didn't know which version of myself was actually who I was. As I realized that
I didn't quite belong anywhere, I think I had a little bit of an identity crisis.
This is when I came across the TCK bible book "Third Culture Kids: Growing
Up Among Worlds" by David Pollock and Ruth Van Reken. It hit me
hard. I had felt for so long that I couldn't share my confused feelings of
having growing up in multiple cultures because many people around me saw it as
a great privilege that I was very lucky to have had - I felt that way too. The
book was the first time I realized it was also okay to have confused feelings,
and I decided to explore this further through making a film and talking to
other TCKs about their experiences.
Can you talk a bit about the making of the
film? How long did it take, how did you approach it
etc. You said that you put an ad in about getting TCKS to
‘audition” I think you said that over 100 tried out
but you ended up with a small number. What did you look for
in those you chose?
I made the film as my senior thesis in film school. From
starting the research until completing editing of the film, it took a little
over a year. I started by reaching out to TCK communities I could think of,
like the alumni network of my international school in Japan, and the New York
TCK community Facebook group. I put together a basic questionnaire that I asked
people to fill out. Overall I probably interacted with close to 100 people to
decide who I would like to have in my film. I wanted to make sure the people in
my film brought something different to the film, and could articulate their
stories well. Since I was also trying to figure out my identity as I was making
the film, it was also important that I learned something new about myself
through talking to the subjects of the film. It was a thrill when I got an
email back from Ruth, the co-author of the TCK bible book - she was a wonderful
addition to the film.
You have been a featured speaker at conferences
around the world during screenings of your film/ what was this like and what
did you learn? Do you think that the film accomplishes its
goal of educating people or is it something that serves as an introduction to
issues that are large and need more attention?
I feel like making the film was only a beginning to me
learning about myself and the experiences that come with being a TCK. Through
screening the film and hearing the reactions of various groups, I have learned
much more than making the film itself. For screenings within the TCK
communities, I've seen the impact that film can have on people who
realize they are not alone in how they feel. In screenings for non-TCK people,
many people found a way to relate to the film because in some ways we
all battle the gap between who we appear to be and who we really are. There
were a few occasions when people didn't see the relevance of the film in anyway
- an executive at a major American TV network told me to make sure I have an
audience that exists when I make films - he couldn't understand why I had made
a film that didn't seem relevant to anything. This showed me just how
much certain people had no idea of the kind of lifestyle that more and more
people are experiencing around the world. I think in many ways the film is just
an introduction to the world of TCKs. If anyone becomes interested in even one
of the topics mentioned in the film, they can explore it further.
There are so many books now that explore the world of TCKs that I hope
people can turn to once they learn about the ideas introduced in the
film.
How did making the film change you?
Would you change anything about it now if you could? Why
did you include yourself in the film?
When I started making the film it was never the plan to
include myself in the film. But during the editing process I realized that
because the subject matter was exactly what I was struggling with myself and
the film had been made through my eyes, it was almost impossible to complete
the film without using myself as a narrator. I learned a lot about myself
through the conversations I had with my film subjects, as well as the
conversations I had with people at from screenings. I won't say I'd change
anything in the film because those were my feelings about myself and the world
that evolved around me while I made the film, but now, a few years later, I
don't necessarily agree with all the things that are said in the film. I made
the film at a time where I was fighting against the idea that many people
thought that because I'd grown up traveling around, my life was perfect - I
wanted to share our own set of struggles. I think because of this I didn't
include as many positive things about growing up among cultures, as I needed
to. Now seeing the experience more as a whole, I wish I had emphasized that
point more. Making the film helped me be more comfortable with who I am, even
if who I am is still changing.
You are now working for CNN and other media
too. Can you describe what you are doing?
I work as a documentary filmmaker and TV editor. I'm
interested in telling stories that bridge cultures, with a particular focus on
Japan. My most recent film, Monk By Blood, is about young Japanese TCK who has
the destiny of making over his family's Buddhist temple in Kyoto, Japan - but
his story is complex because he grew up in US, is a DJ and dreams of becoming a
chef, so he is constantly juggling many worlds. The film was made for Al
Jazeera English and can be viewed on their ViewFinder program website.
I am also involved documentaries, TV programs and non-fiction projects as an
editor.
Zadie Smith, in a great essay, Speaking in Tongues,
talks about how some people, like Eliza Doolittle in Shaw’s Pygmalion
end up in the neither nor category—they no longer feel a part of the lower
class but are not permitted to rise either. Is the message you give
in your film transferable to class barrier like this too?
As a filmmaker I can only make films about
what I know. For me, this was the world of being a TCK. But I hope
film can serve as an introduction to many topics, especially a
broader discussion on identify and how we fit into this world, now we view
others based in things we think we know about them, and so forth. As I mention
at the end of the film I really now wonder what it even means to "fit
in"- it seems like many of us want to, but I'm not quite sure what
"fitting in" looks like anymore. I can't directly speak about
class barriers but we live in a world where change is happening so quickly that
I think more and more people feel as though they don't quite belong in where
they came from when they grow up- I think this feeling can be created
by many different experiences.
― Zadie Smith, White Teeth
Smith also write about those who mange to bridge the gap
so that they become both/and rather than neither/nor. Is this something
that can happen to TCKs too? Have you managed to do this?
As Ken Tanabe, one of the participants of the TCK meeting in
my film says, "do you not belonging anywhere or
do you kind of belong everywhere?" Although my film focused on
more of the issues that come with a TCK experience, the blessings and gifts go
without saying. There are many positive things that come from growing up among
many cultures, one of them bring that TCKs can become bridges between
cultures. I certainly hope to do this as a Japanese filmmaker, as I feel that I
am able to be an insider and an outsider to Japan at the same time. I know my
relationship with Japanese culture can help me share stories about
Japan that a foreign audience will not hear about otherwise, and also
I can bring in stories from abroad to Japan. I hope
I can one day feel not Neither Here Nor There, but rather, Here and
Everywhere.
Ema’a words could serve as a workshop for TCK’s and for
those who work with them. Her film, however, captures the range of people who
fit this designation. Here is a link to Ema's film "Neither Here Nor There". The trailer should convince anyone to show the film as a part of their orientation programs for all students.
I was lucky enough to meet Ema when she came to show her
film to a university community this spring. Her ability to speak movingly in
person demonstrates she communicate in virtually every way one can. Her
appearances at conferences and schools has inspired students to share stories
and to connect on networks.
Her work with CNN, Al-Jazeera and other outlets assures me
that we will continue to hear more from her in the coming years. Her newest
film, which she mentions above, can be accessed here:
I wish to thank Ema for her willingness to share her story
and her work. I have worked with many
TCKs over the years and I have found them to be among the most open and
interesting people on the planet. When schools promote the need for
globalization they should use these students as invaluable resources here and
everywhere.
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Update 23 August 2016
For the past several weeks Ema has spent a great deal of time promoting her kickstarter campaign for a documentary film about the creators of Curious George. She worked tirelessly and her hard work paid off--literally.
Her Kickstarter campaign aimed to raise $175,000. Here is what she did:
1,483 backers pledged $186,010to help bring this project to life.
I look forward to seeing this film. It is a compelling story. Congratulations Ema.
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Update 23 August 2016
For the past several weeks Ema has spent a great deal of time promoting her kickstarter campaign for a documentary film about the creators of Curious George. She worked tirelessly and her hard work paid off--literally.
Her Kickstarter campaign aimed to raise $175,000. Here is what she did:
1,483 backers pledged $186,010to help bring this project to life.
I look forward to seeing this film. It is a compelling story. Congratulations Ema.
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